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Romanes, George John, 1848-1894

"A Candid Examination of Theism"

It is as
a vast induction from all those particular cases of sequence-changes which
collectively we call causation that we conclude energy to be
indestructible. And, obversely, having concluded energy to be
indestructible, we can plainly see that in any particular cases of its
manifestation in sequence-phenomena, the unconditional resemblance between
effects due to similar causes which is formulated by the law of causation
is merely the direct expression of the fact which we had previously
concluded. It seems to me, therefore, that the old-standing question
concerning the nature of causation ought now properly to be considered as
obsolete. Doubtless there will long remain a sort of hereditary tendency in
metaphysical minds to look upon cause-connection as "a mysterious tie"
between antecedent and consequent; but henceforth there is no need for
scientific minds to regard this "tie" as "mysterious" in any other sense
than the existence of energy is "mysterious." To state the law of causation
is merely to state the fact that energy is indestructible.
And from this there also arises at once the explanation and the
justification of our belief in the uniformity of nature. If energy is, in
its relation to us, ubiquitous and persistent, it clearly follows that in
all its manifestations which collectively we call nature, similar preceding
manifestations must always determine similar succeeding manifestations; for
otherwise the energy concerned would require on one or on both of the
occasions, either to have become augmented by creation, or dissipated by
annihilation.


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