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Romanes, George John, 1848-1894

"A Candid Examination of Theism"

Now I have already commented on the weakness of his
position; but as my opponent will doubtless resort to the consideration
that inconceivability of an opposite is, after all, the best criterion of
truth which at any given stage of intellectual evolution is available, I
will now conclude my overthrow by pointing out that, even if we take the
argument from teleology in its widest possible sense--the argument, I mean,
from the general order and beauty of nature, as well as the gross
constituent part of it from design--even taking this argument in its widest
sense and upon its own ground (which ground, I presume, it is now
sufficiently obvious _can_ only be that of the inconceivability of its
negation), I will conclude my examination of this argument by showing that
it is quite as inconceivable to predicate cosmic harmony an effect of
Intelligence, as it is to predicate it an effect of Non-intelligence; and
therefore that the argument from inconceivability admits of being turned
with quite as terrible a force upon Theism as it can be made to exert upon
Atheism.
'"In metaphysical controversy, many of the propositions propounded and
accepted as quite believable are absolutely inconceivable. There is a
perpetual confusing of actual ideas with what are nothing but pseud-ideas.
No distinction is made between propositions that contain real thoughts and
propositions that are only the forms of thoughts.


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