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Romanes, George John, 1848-1894

"A Candid Examination of Theism"

Let us then
carefully examine the premises which are thus adduced to justify acceptance
of this hypothesis as their conclusion.
In the first place, it is not--cannot--be denied, even by a theist, that
the deductions from physical science _do_ embrace the fact of cosmic
harmony in their explanation, seeing that, as they explain the operation of
general laws collectively, they must be regarded as also explaining every
effect of such operation. And this, as we have seen, is a consideration to
which our imaginary theist was not blind. How then did he meet it? He met
it by the considerations--1st. That the scientific train of reasoning
evolved this conclusion only by employing, in a wholly unrestricted manner,
"symbolic conceptions of the illegitimate order;" and, 2d. That when the
conclusion thus illegitimately evolved was directly confronted with the
fact of cosmic harmony which it professes to explain, he found it to be
beyond the powers of human thought to conceive of such an effect as due to
such a cause. Now, as already observed, I consider these strictures on the
scientific train of reasoning to be thoroughly valid. There can be no
question that the highly symbolic character of the conceptions which that
train of reasoning is compelled to adopt, is a source of serious weakness
to the conclusions which it ultimately evolves; while there can, I think,
be equally little doubt that there does not live a human being who would
venture honestly to affirm, that he can really conceive the fact of cosmic
harmony as exclusively due to the causes which the scientific train of
reasoning assigns.


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