Hence there is at least
one nameable way in which, even in accordance with observed facts, a
Supreme Mind could be competent to direct the phenomena of observable
nature. But we are not necessarily restricted to the limits of the nameable
in this matter, so that it is of no argumentative importance whether or not
this suggested method is the method which the supposed Mind actually
adopts, seeing that there may still be other possible methods, which,
nevertheless, we are unable to suggest.'
Doubtless the hypothesis of Theism, as thus presented, will be deemed by
many persons but of very slender probability. I am not, however, concerned
with whatever character of probability it may be supposed to exhibit. I am
merely engaged in carefully presenting the only hypothesis which can be
presented, if the theory as to an Intelligent Author of nature is any
longer to be maintained on grounds of a rational teleology. No doubt,
scientifically considered, the hypothesis in question is purely gratuitous;
for, so far as the light of science can penetrate, there is no need of any
such hypothesis at all. Thus it may well seem, at first sight, that no
hypothesis could well have less to recommend it; and, so far as the
presentation has yet gone, it is therefore fully legitimate for an atheist
to reply:--'All that this so-called metaphysical theory amounts to is a
wholly gratuitous assumption.
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