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Romanes, George John, 1848-1894

"A Candid Examination of Theism"

Now the Unknowable (including
of course the Inconceivable Existent) is a species of the Possible, and in
its name carries the declaration that the disparity between its extent and
the extent of the Conceivable (_i.e._, the other species of the Possible)
is a disparity that cannot be determined. We are hence driven to the
conclusion that the most apparently probable of all propositions, if
predicated of anything within the Unknowable, may not in reality be a whit
more so than is the most apparently improbable proposition which it is
possible to make; for if it is admitted (as of course it must be) that we
are necessarily precluded from comparing the extent of the Conceivable with
that of the Unknowable, then it necessarily follows that in no case
whatever are we competent to judge how far an _apparent_ probability
relating to the latter province is an _actual_ probability. In other words,
did we know the proportion subsisting between the Conceivable and the
Unknowable in respect of relative extent and character, and so of inherent
probabilities, we should then be able to estimate the actual value of any
apparent probability relating to the latter province; but, as it is, our
ability to make this estimate varies inversely as our inability to estimate
our ignorance in this particular. And as our ignorance in this particular
is total--_i.e._, since we cannot even approximately determine the
proportion that subsists between the Conceivable and the Unknowable,--the
result is that our ability to make the required estimate in any given case
is absolutely _nil_.


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