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Romanes, George John, 1848-1894

"A Candid Examination of Theism"

"
Still, however, it may be maintained that "all force is will-force." But
"if there be any truth in the doctrine of Conservation of Force, ... this
doctrine does not change from true to false when it reaches the field of
voluntary agency. The will does not, any more than other agencies, create
Force: granting that it originates motion, it has no means of doing so but
by converting into that particular manifestation, a portion of Force which
already existed in other forms. It is known that the source from which this
portion of Force is derived, is chiefly, or entirely, the force evolved in
the processes of chemical composition and decomposition which constitute
the body of nutrition: the force so liberated becomes a fund upon which
every muscular and every nervous action, as of a train of thought, is a
draft. It is in this sense only that, according to the best lights of
science, volition is an originating cause. Volition, therefore, does not
answer to the idea of a First Cause; since Force must, in every instance,
be assumed as prior to it; and there is not the slightest colour, derived
from experience, for supposing Force itself to have been created by a
volition. As far as anything can be concluded from human experience, Force
has all the attributes of a thing eternal and uncreated....
"All that can be affirmed (even) by the strongest assertion of the Freedom
of the Will, is that volitions are themselves uncaused and are, therefore,
alone fit to be the first or universal cause.


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