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The Government (or
political) censorship was abolished, but the ecclesiastical censorship
was retained.
Such is a general outline of the Roman Constitution spontaneously
granted to his subjects by Pius IX. Its merits, in all civil or
political matters, are certainly equal, if not superior, to those of the
English Constitution, from which in great part it was borrowed; its
faults are precisely those which resulted necessarily from the Pope's
double character, as temporal sovereign of the Roman States and as head
of the Catholic Church throughout the world. It was not within the
province or at the discretion of Pius to alter the tenure by which he
held his throne, to change the fundamental principles of the Church or
to abolish his ecclesiastical dominion. He granted to his subjects all
that was in his power to grant as their temporal sovereign. His purely
ecclesiastical relations and duties did not concern them, or concerned
them only so far as they were members of the great body of Catholic
believers in all lands.


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