Had not Aaron, the high priest of the
Hebrews, a ring on his finger, whereof the diamond, by its virtues,
operated prodigious things? For it changed its vivid lustre into a dark
colour, when the Hebrews were to be punished by death for their sins.
When they were to fall by the sword it appeared of a blood colour; if
they were innocent it sparkled as usual.
It is observable that the ancient Hebrews used rings even in the time of
the wars of Troy. Queen Jezebel, to destroy Nabath, as it is related in
the first Book of Kings, made use of the ring of Ahab, King of the
Israelites, her husband, to seal the counterfeit letters that ordered
the death of that unfortunate man. Did not Judah, as mentioned in the
38th chapter of Genesis, abuse his daughter-in-law, Thamar, who had
disguised herself, by giving her his ring and bracelets, as a pledge of
the faith he had promised her?
Though Homer is silent in regard to rings, both in his Iliad and
Odyssey, they were, notwithstanding, used in the time of the Greeks and
Trojans; and from them they were received by several other nations.
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