If the flame was clear,
if it mounted up without dividing, and went not out till the victim was
entirely consumed, this was a proof that the sacrifice was accepted; but
if they found it difficult to kindle the fire, if the flame divided, if
it played around instead of taking bold of the victim, if it burnt ill,
or went out, it was a bad omen. The business, however, of the Aruspices
was not confined to the altars and sacrifices, they had an equal right
to explain all other portents. The Senate frequently consulted them on
the most extraordinary prodigies. The college of the Aruspices, as well
as those of the other religious orders, had their registers and
records, such as memorials of thunder and lightning,[12] the Tuscan
histories,[13] etc.
DIVISIONS OP DIVINATION BY THE ANCIENTS--PRODIGIES, ETC.
Divination was divided by the ancients into artificial and natural. The
first is conducted by reasoning upon certain external signs, considered
as indications of futurity; the other consists in that which presages
things from a mere internal sense, and persuasion of the mind, without
any assistance of signs; and is of two kinds, the one from nature, and
the other by influx.
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