But it can hardly be doubted, that magic in its grossest and most
ridiculous sense was practised in Egypt, at least among some of the
vulgar, long before Pythagoras or Empedocles travelled into that
country. The Egyptians had been very early accustomed to vary the
signification of their symbols, by adding to them several plants, ears
of corn, or blades of grass, to express the different employments of
husbandry; but understanding no longer their meaning nor the words that
had been made use of on these occasions, which were equally
unintelligible, the vulgar might mistake these for so many mysterious
practices observed by their fathers; and hence they might conceive the
notion, that a conjunction of plants, even without being made use of as
a remedy, might be of efficacy to preserve or procure health. "Of
these," adds the Abbe Pluche, "they made a collection, and an art by
which they pretended to procure the blessings, and provide against the
evils of life." By the assistance of these, men even attempted to hurt
their enemies; and indeed the knowledge of poisonous or useful simples,
might on particular occasions give sufficient weight to their empty
curses and innovations.
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