The judges of the Areopagus well knew the
power of gesture, and to avoid its seductions, they adopted the resource
of hearing pleas only in the darkness.
The sign of the cross made at the opening of a sermon often has great
effect upon good Catholics. Let a priest with his eyes concentric and
introspective make deliberately the sign of the cross while solemnly
uttering these words: "In-the-name-of-the-Father;" then let his glance
sweep the audience. What do they think of him? This is no longer an
ordinary man; he seems clothed with the majesty of God, whose orders he
has just received, and in whose name he brings them. This idea gives him
strength and assurance, and his audience respect and docility.
Chapter IV.
The Laws of Gesture.
The static treats of the laws of gesture which are six in number, viz.:
Priority, retroaction, the opposition of agents, unity, stability and
rhythm.
_The Priority of Gesture to Speech._
Gesture must always precede speech. In fact, speech is reflected
expression. It must come after gesture, which is parallel with the
impression received. Nature incites a movement, speech names this
movement. Speech is only the title, the label of what gesture has
anticipated. Speech comes only to confirm what the audience already
comprehend. Speech is given for naming things. Gesture asks the
question, "What?" and speech answers. Gesture after the answer would be
absurd.
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