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Ruskin, John, 1819-1900

"Val d'Arno"


Now I have explained to you sufficiently, in "Aratra Pentelici," what
the classical Greek manner is. The manner and matter of it being easily
summed--as those of natural and unaffected life;--nude life when nudity
is right and pure; not otherwise. To Niccola, the difference between
this natural Greek school, and the Byzantine, was as the difference
between the bull of Thurium and of Delhi, (see Plate 19 of "Aratra
Pentelici").
Instantly he followed the natural fact, and became the Father of
Sculpture to Italy.
16. Are we, then, also to be strong by following the natural fact?
Yes, assuredly. That is the beginning and end of all my teaching to
you. But the noble natural fact, not the ignoble. You are to study men;
not lice nor entozoa. And you are to study the souls of men in their
bodies, not their bodies only. Mulready's drawings from the nude are
more degraded and bestial than the worst grotesques of the Byzantine or
even the Indian image makers. And your modern mob of English and
American tourists, following a lamplighter through the Vatican to have
pink light thrown for them on the Apollo Belvidere, are farther from
capacity of understanding Greek art, than the parish charity boy,
making a ghost out of a turnip, with a candle inside.


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