But this it may be right to add, that the 'Rape of the Lock'
was not borrowed from the 'Lutrin' of Boileau. That was impossible.
Neither was it suggested by the 'Lutrin.' The story in Herodotus of the
wars between cranes and pigmies, or the _Batrachomyomachia_ (so absurdly
ascribed to Homer) might have suggested the idea more naturally. Both
these, there is proof that Pope had read: there is none that he had
read the 'Lutrin,' nor did he read French with ease to himself. The
'Lutrin,' meantime, is as much below the 'Rape of the Lock' in brilliancy
of treatment, as it is dissimilar in plan or the quality of its pictures.
The 'Essay on Man' is a more thorny subject. When a man finds himself
attacked and defended from all quarters, and on all varieties of
principle, he is bewildered. Friends are as dangerous as enemies. He must
not defy a bristling enemy, if he cares for repose; he must not disown a
zealous defender, though making concessions on his own behalf not
agreeable to himself; he must not explain away ugly phrases in one
direction, or perhaps he is recanting the very words of his 'guide,
philosopher, and friend,' who cannot safely be taxed with having first led
him into temptation; he must not explain them away in another direction,
or he runs full tilt into the wrath of mother Church--who will soon bring
him to his senses by penance. Long lents, and no lampreys allowed, would
soon cauterize the proud flesh of heretical ethics.
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