In some of his earlier dramas he also observed the unities of
time and place, and throughout his work practices a close economy in
these respects. It goes without saying that he rejects the monologue, the
unnatural reading of letters, the _raisonneur_ or commenting and
providential character, the lightly motivised confession--all the
devices, in brief, by which the conventional playwright blandly
transports information across the footlights, or unravels the artificial
knot which he has tied.
In dialogue, the medium of the drama, Hauptmann shows the highest
originality and power. Beside the speech of his characters all other
dramatic speech, that of Ibsen, of Tolstoi in _The Power of Darkness_, or
of Pinero, seems conscious and unhuman. Nor is that power a mere control
of dialect. Johannes Vockerat and Michael Kramer, Dr. Scholz and
Professor Crampton speak with a human raciness and native truth not
surpassed by the weavers or peasants of Silesia. Hauptmann has heard the
inflections of the human voice, the faltering and fugitive eloquence of
the living word not only with his ear but with his soul.
External devices necessarily contribute to this effect. Thus Hauptmann
renders all dialect with phonetic accuracy and correct differentiation.
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