I would say to him, Sir, I solicit the history of your life
from the following motives: Your history is so remarkable,
that if you do not give it, somebody else will certainly give it;
and perhaps so as nearly to do as much harm, as your own management
of the thing might do good. It will moreover present a table
of the internal circumstances of your country, which will very
much tend to invite to it settlers of virtuous and manly minds.
And considering the eagerness with which such information is sought
by them, and the extent of your reputation, I do not know of a
more efficacious advertisement than your biography would give.
All that has happened to you is also connected with the detail
of the manners and situation of a rising people; and in this
respect I do not think that the writings of Caesar and Tacitus can
be more interesting to a true judge of human nature and society.
But these, sir, are small reasons, in my opinion, compared with
the chance which your life will give for the forming of future
great men; and in conjunction with your Art of Virtue (which you
design to publish) of improving the features of private character,
and consequently of aiding all happiness, both public and domestic.
The two works I allude to, sir, will in particular give a noble
rule and example of self-education.
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